There’s a
brief flapping at the letterbox and half a second’s delay until the
by-now-all-too-recognisable ‘thump’ of the half dozen poems, plus subscription
form and printed rejection slip (sans comment) land on the door mat.
You don’t
know for certain it’s a rejection, but the weight of the envelope, scrawled in
your own handwriting of ten weeks ago, tells you that if they wanted the poems,
they’d probably have kept them and sent only a sheet of acceptance back: some
congratulatory note detailing, perhaps, how the editors were impressed by poem ‘x’
(and maybe, if you’re lucky, also poem ‘y’) and want it/them for the magazine,
so please could you confirm that it/they haven’t appeared elsewhere? There’ll
likely be a cursory note to say that magazine ‘z’ receives thousands of
submissions for each issue, so it’s testament to the strength of your poems
that they found their way in. 90-99% do not.
How do
you know this? Because you’ve been involved in both sides of it so many times
before. As editor of magazine ‘a’, you’ve rejected hundreds of poems by
hundreds of poets—sometimes flippantly, with the click of a button on
Submittable; sometimes after sustained deliberation with your fellow editors.
You’ve also, half a dozen or so times in nearly a decade of trying, been privy
to the other side of the coin: the acceptance slip coming through after months
(occasionally weeks) of waiting has flipped the day on its knife-edge, and for
the weeks and months that follow, you’ve been buoyed by the knowledge that an
editor (or group of editors) you’ve never met have decided to take your poem or
poems and align them in a manuscript alongside other poets, some of whom you
know or have met or have read, others who are just names to you. You spend the
time until the magazine containing your poem(s) drops on the door mat in a
state of elevated spirits. Perhaps you Tweet or post a message on Facebook
about it in advance. And while online acceptances, for e-journals and the like,
can be just as salient in terms of their prestige (if not more so in terms of ‘reach’,
theoretically at least), there’s something about this art form you’re involved
with that tells you, irrationally, that the printed page is still superior; and
that the journals you’ve been reading since you were an undergrad eight years
ago are still the ones where your poems ought to be published.
Then
there’s the third state, which you discuss anecdotally with colleagues, peers
and friends involved in this world. This is the written-on rejection slip: the
halfway house between the poem(s) being hypothetically
good enough for the magazine, but for whatever reason or combination of
reasons, not quite making the grade. Occasionally, this can be as simple as the
poem being a couple of lines too long, thus pushing the setting of the rest of
the mag entirely out of kilter. More often, it’s to do with a small fissure in
the poem(s): some irredeemable flaw which, while not fatal, does nonetheless leave
the poem(s) feeling ‘not quite there’. In a jostling match in which one poem is
not quite there and another is, it makes absolute sense to side with the stronger
candidate. Oftentimes, a theme begins to emerge, binding the poems already
accepted for the issue, and whether or not yours is a firecracker, the issue,
in its own stubborn way, does not demand your presence right now. The editor
will occasionally imply all of this, in muted, conciliatory tones, in a few sentences
of his or her own hand, with appended well-wishes and encouragement to try
again soon. If human-printed ink accompanies laser-printed ink, so the theory
goes, the editor can see and has acknowledged tacitly that you are a Good Poet.
However, you had best be prepared for that default printed slip: try not to be
consumed by the gravitational pull towards oblivion that you know it means to
avoid, but nevertheless exerts. After
all, magazine editors need and want to publish the ‘best’ collections of poems
they can. I know: I’ve edited magazine ‘a’ twice now. The reason the subscription
form comes through with the rejection isn’t a cynical attack on the rejected (a
less-than-subtle suggestion that if only you’d subscribe, we might take your
work next time); no, it comes through because subscriptions, if they are voluminous
enough, guarantee the magazine’s future survival, which, after all, shores up
the continued promotion of the art form we’re all apparently-invested in.
What is
the purpose of this little diatribe? I don’t entirely know. Sour grapes? Yes,
partially, inevitably. We’re human: rejections hurt, even if we pretend they
don’t; that it’s just par for the course. But I wonder. Is there something
inherently flawed in the way our poems are expected to grace the eyes of a
potential readership? Something askew in the commonly-accepted parlance which
has it that magazine publication (years of), followed by pamphlet(s) publication,
followed usually by another year or two of ‘higher-brow’ magazine publication,
invariably leads to first full-length collection with a publisher (ideally one
of the dozen in this country who can command if not international then at least
fully-national reach) and the commensurate prizes (slew of, or at least
shortlist for) and maybe later (long after both your death and further eight
books, of course) full assimilation into Poetic Singularity: a five-page spread
in the Guardian magazine;
anthologisation en-masse; your name boring hundreds of thousands of GCSE
students each spring or spoiling (when misquoted) many an otherwise-enjoyable after-dinner
game of Articulate!
Even now,
levels of facetiousness ramped at least halfway up, I am loathe to mention
names. I am aware of my ‘reputation’, which whether I say so or not, I wish to
protect, as well as the reputation of the publications and bodies alluded to. I
am not aiming this at any one of them in particular. My gripe – I think – is with
the very means by which poetry is published. The word ‘means’ there is crucial:
implying a plurality of publication routes (the aforementioned ‘trajectory’ may
be typical, but it is certainly not unique) and a plurality of reasons and justifications
for wanting to publish in the first place.
What do we ‘mean’ when we say our poetry is published?
I talk to
a lot of poet-friends about their craft: forthcoming readings, publications,
projects, commissions, residencies and so on. What we often fail to talk about
is why we are doing it in the first place, and the implied sub-question: who is
our work for? At a conference last week surrounded by twenty-five other Arts
and Humanities disciplines, I was asked by two other researchers – one from an
Archaeology background, another an Art Historian – why I started writing
poetry. That, I said to both, is a very good question. On both occasions, I
replied (honestly) that I was inspired at undergraduate level by a series of extraordinarily
talented and passionate lecturers; knowledgeable academics-come-writers who
both introduced me to the types of poetry that could say meaningful things
about the modern world (reading the Bloodaxe anthology, Staying Alive, during a ski trip to the Italian Alps in 2008, I
mused to one of my questioners, was a transformative experience) and began me
on a journey, which I’m very much still on, into thinking about how and why I
could and should attempt to transform my own experiences into a body of poems
that other people might gain some insight or joy from.
Since
then, I’ve committed myself to that journey. It has brought me mainly
happiness, and some more understanding of my life and the place I’m from and
where I’d like to be in the future. I hope, sincerely hope, that in one way or
another – via the many readings I’ve given and the few hundred pamphlets I’ve
sold, not to mention the handful of poems which have found their way into the
pages (textual or virtual) of a few magazines and journals – that I’ve affected
people: made them stop for a moment and see something of their own humanity
reflected back at them.
In a
first-year English Literature module, I remember the then-Head of the
department I was studying in asking the assembled hall of two hundred students
why they had signed up to their chosen course (no matter of its potential
combination with Drama, Creative Writing, History or Whatever). The feeling I
had at the time was much the same as it is now: to have some kind of effect on
the life of at least one other person, via the rendering in original text, of complex
emotions and feelings.
Another
related anecdote: at the Queen’s conference last week, I saw a talk by Anthony
Bradley, an associate professor of Religious Studies at the King’s College in
New York (much of which, I freely admit, baffled and estranged me, based as it
was on heavy theoretical terms and a non-linear argument) who posited the
belief, which I fundamentally agree with, that our research, try as hard as we
might to prevent it from becoming so, is absolutely subject to our interests,
experiences and biases. This prompted an audible ‘Hmm’ from the lecture
theatre, with a student at the end commenting to Bradley that, contrary to his
experience of the American academic system (in which scholars are encouraged to
‘personalise’ their work), she had been advised to do the opposite, adding as
much distance as possible between herself – a flawed human being – and her research,
with its designs (no doubt inculcated by her School or Faculty and its historic
modus operandi) on calculated, objective reasoning.
Something
about that argument seems daft to me. Maybe I don’t get it. But somebody who I
think does is Phil Scraton, Professor of Criminology at QUB, and author of Hillsborough: The Truth. Listening to
Phil’s two talks, in which he recounted in immense and unsettling detail the
twenty-eight-year long struggle to appease the families of the 96 Liverpool
fans who were tragically killed (and later vilified) at a football stadium, I couldn’t
help but thinking that his whole lecture, not to mention the book and possibly
even his career as an investigative researcher, was probably founded on his
decision on the morning of the 15th April 1989 not to travel with
his son to Sheffield to watch his hometown team.
What does
all of this have to do with being rejected from a poetry magazine? Maybe not
very much. A friend of mine recently told me that the reason they write poetry
is for themselves. Some within the arts world would caution against this view,
regarding it as sycophancy, or even nihilism. Poetry, the purist attests,
transcends capital-driven ownership structures to reside in, with and for the
world. That the self-congratulating professional poet, making strategic
decisions to bolster his or her career, should hold this view is inimical to
the supposed sanctity of capital-p Poetry: that un-tainted art form which is
both primary and transcendent.
I believe
that this opinion is still important and relevant, but I also believe (and
perhaps, as a holder of two degrees and somebody with vested interests in
finishing his PhD within a well-regarded English Department, I would say this)
that we absolutely write from the ground up. Yes, creative writing workshops
and exercises, as well as in-depth reading of literary heavyweights from the
past as well as protégées from our own generation, is fundamentally important,
but what I think is more important is nurturing the quiet, troublesome voice in
each of our own heads which says ‘You need to find out who I am.’
That
voice has nagged at me for at least a decade now, and at all times it has been
in competition with the voices of both form and reception. Allow me to explain.
In a poetic sense of judicious, editorial decisions being weighed up, my approach
to ‘form’ often involves a conflict between deciding instinctively where to
insert line and stanza breaks into a ‘poem’ (or, going further, as I sometimes
do, whether a pre-modelled form, such as a villanelle, might be applied advantageously
to the draft content) and where to permit it to bleed into the much more
nebulous category of the ‘prose poem’. To complicate matters, I have nearly
always regarded these blog posts as variants of the prose poem, even if they
will likely never be re-published as part of a ‘book’. Further, form does not
for me strictly mean deciding on whether or not a fourteen-line poem is, in
fact, a sonnet; but has much more to do with myriad (often contradictory)
niggles I face with regards to how to negotiate and amalgamate ‘content’, which
of course includes things such as ‘tone’, ‘image’ and ‘[meta]narrative’.
Secondly,
then, ‘reception’ might be thought of as the product of the process which is ‘form’.
Example: I write a batch of poems, I send sub-batches to three or four
magazines, wait a few months, and perhaps one or two ‘stick’ and are published,
and perhaps two or three years later, I have a pamphlet of perhaps two dozen of
those original poems (alongside a few of the newer ones I was too proud to omit
from the manuscript) published. Widening this process out and tying it to the
project-in-question – my PhD: a practice-led investigation into my fractious relationship
with England’s northeast – the form[at] (not to mention demands and
constraints) of practice-as-research becomes problematic. You have three or
four years in which to ‘practice’ this ‘form’ (poetry, music, film &c.) but
at the end of that period, you better damn well be able to provide us with a
product which persuades us that you are the expert, or else this platinum-grade
degree to which your work ostensibly gestures might as well go on the bonfire,
pal.
All of
which takes us a long way from the half dozen rejected poems hitting the door
mat. Sort of. If the ‘product’ of a practice-led PhD is only half-received (and
conceived) in its academic context (manifesting in the viva: that blood-curdling
hour and a half in which an external and internal examination panel scrutinise
your work, deciding for how much longer you must polish it before it is awarded
the platinum-standard of degrees), the rest of it is usually thought to be ‘received’
(or not) incrementally – by a series of small publications, performances and
talks of almost-endless variety – before finally finding cohesive, publishable ‘form’
(taking us hopefully full-circle) as a ‘thing’ which can be packaged, sold,
broadcast or else disseminated to the body politic in some way known or
hitherto unbeknown. The hope, and this is one which transcends the academy and numerous
institutions with which we poets plot in order to be read or heard, is that a
minimum of one other person is in some way changed by our efforts; and that,
perhaps if we are fortunate enough indeed, might affect a somewhat more
substantial coterie. The rest, as they say, is for the future-makers: the
canonisers and editors; the clique-makers and trend (re)-setters.
Meanwhile,
we who feel compelled to do this thing, and all of its associated quirks,
tendencies and habits, must hope that the next time the envelope comes through the
letterbox, the news is good, so that we don’t again have to reel of two and a
half thousand words defending our own inscrutable imaginations and niche
fixations; so that we might get on with the job at hand, and once again rise to
the kettle with some firm resolve to try again harder, or at least mull it all
over with a packet of biscuits, feeling the caffeine hit and the dread of the
void subside into buttery, sugary goodness.